Sirius joins us to the stars

Sirius joins us to the stars

Brilliant blue-white Sirius • Photo by Mellostorm (CC BY-SA 3.0)

Originally published 9 December 1985

There was a time, before Galileo turned his tele­scope heav­en­ward, when peo­ple believed that the stars were immutable. The celes­tial sphere, at God’s feet, was fixed and eter­nal. When some­thing new was observed in the sky — a comet, per­haps — it was assumed to belong to the earth­ly realm, some­where below the Moon.

The tele­scope changed all that. A broad­er, clos­er look at the dis­tant uni­verse revealed a tumult of vio­lence and vari­a­tion. The stars, it turned out, are any­thing but per­ma­nent. They are born in dusty neb­u­las and they die when their ther­monu­clear fuels are deplet­ed. Some­times the deaths of stars are catastrophic.

The “con­stan­cy” of the stars was an illu­sion — an illu­sion of time. Stars and humans seem to live by dif­fer­ent clocks. A hun­dred years of human his­to­ry is as a sec­ond in the life­time of a star. If you could observe a human life for only one sec­ond, we too might seem immutable.

Intersecting lives

But occa­sion­al­ly the lives of stars and humans do inter­sect. Con­sid­er the case of “rud­dy” Sirius.

Sir­ius is one of our near­est stel­lar neigh­bors; it is only nine light-years away. As stars go, Sir­ius is intrin­si­cal­ly lumi­nous; it is 20 times more lumi­nous than the sun. For both of these rea­sons, Sir­ius shines more bright­ly in the Earth­’s sky than any oth­er star.

When­ev­er Sir­ius is men­tioned in the ancient records it is described as “rud­dy,” “red,” or “rusty.” Ara­tus, Cicero, Horace, Seneca, and Ptole­my, all men­tioned Sir­ius as red. The Romans sac­ri­ficed red-coat­ed dogs to Sir­ius at the time of its pre-dawn ris­ing. Fur­ther back, the poet Homer and Baby­lon­ian cuneiform texts described Sir­ius as “shin­ing like copper.”

No one today sees Sir­ius as red or rud­dy. The star is white, or even white with a bluish cast. So what are we to make of the ancient records?

An intrigu­ing expla­na­tion presents itself. Sir­ius is a bina­ry star. The star we see with the naked eye has a small tele­scop­ic com­pan­ion, a star no big­ger than the Earth. Since antiq­ui­ty Sir­ius has been known as the “Dog Star,” so it seems nat­ur­al to call the com­pan­ion the “Pup.” The Pup is a white dwarf star. White dwarfs are the last super-dense stage in the life of a star such as the Sun. But before a dying star col­laps­es to become a white dwarf, it briefly (by star time!) swells to become a red giant. When a star like the sun enters the red giant stage, it expands to the size of the Earth­’s orbit and its sur­face cools and reddens.

Is it pos­si­ble that the white dwarf com­pan­ion of Sir­ius was a red giant in the time of Cicero and Horace? The Pup would then have been the dom­i­nant mem­ber of the Sir­ius sys­tem, and its red light would have over­whelmed the light of the oth­er star. Astronomers have resist­ed this expla­na­tion. Every­thing we know about stel­lar evo­lu­tion sug­gests that the tran­si­tion from red giant to white dwarf should take far longer than 2000 years.

In a recent issue [Novem­ber 1985] of the British jour­nal Nature, astronomer Wolfhard Schloss­er and his­to­ri­an Wern­er Bergmann of the Ruhr-Uni­ver­si­ty Bochum in Ger­many report the dis­cov­ery of yet anoth­er ref­er­ence to the “red­ness” of Sir­ius. The star is men­tioned in a 6th cen­tu­ry work of Gre­go­ry of Tours, De cur­su stel­larum ratio. Gre­go­ry’s man­u­script was intend­ed to pro­vide monas­ter­ies with the astro­nom­i­cal infor­ma­tion nec­es­sary to estab­lish the prop­er times for noc­tur­nal prayers. Ref­er­ences to Sir­ius are eas­i­ly iden­ti­fied by its rise-times and times of vis­i­bil­i­ty. And its name is giv­en as “Rube­o­la,” mean­ing “rusty” or “red.”

The 6th cen­tu­ry text appears to be inde­pen­dent of the ear­li­er tra­di­tion, and it offers the most recent known ref­er­ence to the “red­ness” of Sir­ius. Schloss­er and Bergmann believe their dis­cov­ery strength­ens the case for a trans­for­ma­tion of the com­pan­ion of Sir­ius from red giant to white dwarf in his­tor­i­cal times. They are aware that the rapid­i­ty and smooth­ness of the sup­posed tran­si­tion are con­trary to cur­rent theory.

If the com­pan­ion of Sir­ius was a red giant in the time of Gre­go­ry of Tours, then its tran­si­tion to a white dwarf is a star­tling exam­ple of a change in a famil­iar star that coin­cides with human his­to­ry. Here at last is an instance where the sto­ry of a star over­laps our own story.

Easy to feel small

The uni­verse of the stars often seems wild­ly incom­men­su­rate with the human scale. The dis­tances to even “near­by” stars, such as Sir­ius, are tens of tril­lions of miles. The life­times of stars are mea­sured in mil­lions or bil­lions of years. In the face of such vast expans­es of space and time, it is easy to feel small and insignificant.

But go out late on a win­ter evening and look to the south­east. The bril­liant blue-white star near the foot of Ori­on is Sir­ius. You can’t miss it; noth­ing else will be shin­ing quite so bright­ly. Only 1,400 years ago — if we can trust Gre­go­ry of Tours — the star was red. Sir­ius is proof that stars and humans inhab­it the same time.

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