Science fits nicely between art, reality

Science fits nicely between art, reality

Photo by Rohan Makhecha on Unsplash

Originally published 7 March 2000

There’s noth­ing cre­ative about sci­ence,” some­one recent­ly said to me. “The world’s out there and sci­ence tries to know it. Sci­en­tists cre­ate noth­ing; they mere­ly describe.”

It is a com­mon mis­con­cep­tion that art is cre­ative and sci­ence is not. There is some­thing called the “sci­en­tif­ic method,” so the sto­ry goes, that leads us with a kind of blind inevitabil­i­ty to a knowl­edge of nature’s secrets. Gath­er facts, make hypothe­ses, test hypothe­ses. It is all rather mechan­i­cal; a machine could do it. And, in many of our sci­ence lab class­es, espe­cial­ly in high school, we guide stu­dents through the drill. No won­der sci­ence is so wide­ly imag­ined as an activ­i­ty for white-coat­ed drones.

This “Bacon­ian” idea of sci­en­tif­ic method is close­ly allied to an ultra-real­ist view of the world. The world is out there wait­ing to be dis­cov­ered, like dinosaur bones in the earth wait­ing to be dug up. By this account, sci­en­tists are mere exca­va­tors, and there is noth­ing par­tic­u­lar­ly cre­ative about wield­ing a shovel.

These mis­con­cep­tions about sci­ence are rein­forced by the use of com­put­ers in data analy­sis. In areas of research such as genet­ics, high-ener­gy par­ti­cle physics, and obser­va­tion­al astron­o­my, data is pour­ing in faster than any­one knows what to do with it. Increas­ing­ly, the solu­tion is to pump the raw data into com­put­ers and let the com­put­ers look for pat­terns. If com­put­ers can do it, then where’s the creativity?

But of course com­put­ers can’t do it. Com­put­ers are tools, like a microbal­ance or a Bun­sen burn­er. Think of the human cre­ativ­i­ty implic­it in the very idea of a pro­gram­ma­ble mul­ti­pur­pose dig­i­tal com­put­er. Or in the idea of the DNA dou­ble helix. Or quarks. Or quasars. It would take a book to elu­ci­date all of the human inven­tions that are embod­ied in any one branch of science.

In fact, there is no such thing as the auto­mat­ic truth-gen­er­at­ing machine so often attrib­uted to Fran­cis Bacon. As biol­o­gist Stephen Jay Gould point­ed out in a recent essay in Sci­ence, Bacon him­self under­stood that sci­ence is, in Gould’s words, “a quin­tes­sen­tial human activ­i­ty, inevitably emerg­ing from the guts of our men­tal habits and social prac­tices, and inex­orably inter­twined with foibles of human nature and con­tin­gen­cies of human history.”

Which is not to say that sci­ence is an arbi­trary social fab­ri­ca­tion. In Bacon’s own words, sci­en­tif­ic under­stand­ing “is extracted…not only out of the secret clos­ets of the mind, but out of the very entrails of Nature.”

Sci­ence springs from a cre­ative ten­sion between the “clos­ets of the mind” and “the entrails of Nature.”

Yes, sci­en­tif­ic the­o­ries are severe­ly con­strained by data dredged up from nature, but this does not dis­qual­i­fy sci­ence as a cre­ative activ­i­ty. Under­stand­ing empir­i­cal data means search­ing the clos­ets of the mind for suit­able metaphors, analo­gies and pat­terns of mean­ing, and what we find suit­able is cul­tur­al­ly (per­haps genet­i­cal­ly) deter­mined to a greater extent than the ultra-real­ists and cham­pi­ons of the so-called “Bacon­ian” method are some­times will­ing to admit.

An accept­able sci­en­tif­ic idea must be con­sis­tent with ever-more fine­ly con­trived obser­va­tions of nature, but con­sis­ten­cy with the data is not a guar­an­tee of truth. Ptole­my’s Earth-cen­tered sys­tem of astron­o­my explained the data with exquis­ite accu­ra­cy; Coper­ni­cus’s helio­cen­tric sys­tem did no bet­ter with the data (at first), but it had a com­pelling ele­gance that swept all before it. If you want to look for the real ori­gins of Coper­ni­can astron­o­my, look into the clos­ets of Coper­ni­cus’s mind, and not to any new­ly gath­ered evi­dence of the senses.

The con­straints of data might actu­al­ly pro­mote sci­en­tif­ic creativity.

Robert Frost famous­ly said that writ­ing free verse is like play­ing ten­nis with the net down. He under­stood that cre­ativ­i­ty in art is enhanced, rather than frus­trat­ed, by the require­ment that the artist work with­in cer­tain for­mal con­straints. The best poets often impose com­plex struc­tur­al restric­tions upon their work — rhyme schemes, sound pat­terns, syl­lab­i­ca­tion, and so on. We think no less of Robert Frost’s cre­ativ­i­ty because he chose to write in rhyme, or of the poet­ry of a Mar­i­anne Moore, say, because her stan­zas are con­trived with­in elab­o­rate pat­terns of order.

Aspir­ing young poets some­times believe that by mere­ly emp­ty­ing the clos­et of their mind onto paper in bro­ken lines, they have cre­at­ed poet­ry. It’s not poet­ry and it’s not cre­ativ­i­ty. Poet­ry is lan­guage in res­o­nant ten­sion with the world. In the same way, sci­en­tif­ic cre­ativ­i­ty is sharp­ened, not dulled, by con­tin­u­al­ly rub­bing against the whet­stone of reality.

Sci­ence works itself out some­where between pure exca­va­tion and pure inven­tion. Real­i­ty con­strains our cre­ativ­i­ty but does not force our inven­tive­ness along inevitable tracks. It is for us as it was for the singer in a poem by Wal­lace Stevens:

"Even if what she sang was what she heard…
There never was a world for her
Except the one she sang, and singing made."
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