Prayer of the heart

Prayer of the heart

Photo by Amaury Gutierrez on Unsplash

Originally published 17 October 2004

Last week the New York Times had a front page sto­ry on sci­en­tif­ic tests of the effi­ca­cy of prayer. The gist of the sto­ry was that although much ener­gy and mon­ey gone into test­ing the pow­er of prayer, not much has come of it.

Prayer has two pur­pos­es: inter­s­es­sion and cel­e­bra­tion. Only inter­ces­so­ry prayer expects a response that might be measured.

Sir Fran­cis Gal­ton, the nephew of Charles Dar­win, was among the first to won­der if sci­en­tif­ic meth­ods might be used to test the effi­ca­cy of prayer. In an essay pub­lished in The Fort­night­ly Review in 1872, he com­pared the longevi­ty of cler­gy as com­pared to doc­tors and lawyers. He found that cler­gy­men as a whole did live slight­ly longer; how­ev­er the longevi­ty of emi­nent cler­gy com­pared to that of emi­nent doc­tors and lawyers was the short­est of all three groups.

Ock­ham’s Razor would sug­gest that what Gal­ton was real­ly mea­sur­ing was the stress of var­i­ous lifestyles, rather than the pow­er of prayer. He also exam­ined the life spans of sov­er­eign mon­archs, for whom innu­mer­able prayers for longevi­ty are offered by faith­ful sub­jects. These much-prayed-for rulers of the realm were the short­est-lived of all groups con­sid­ered by Galton.

Of course, none of this proves any­thing. Too many uncon­trolled — and uncon­trol­lable — vari­ables ren­der Gal­ton’s results inconclusive.

On the face of it, how­ev­er, we can say with con­fi­dence that non-anec­do­tal evi­dence for the effi­ca­cy of prayer is con­spic­u­ous­ly absent. Mil­lions of Indi­ans pray for sons rather than daugh­ters — the pro­vi­sion of prayers for the birth of sons is some­thing of a major indus­try in India — yet the sex ratio of Indi­an babies is the same as else­where in the world.

Yet it remains true that the great major­i­ty of humans swear by the pow­er of prayer. This may indi­cate that skep­tics fail to see what is obvi­ous to every­one else. Or per­haps, as Gal­ton wry­ly pro­posed, this could be evi­dence for a “uni­ver­sal ten­den­cy of man to gross incredulity.”

In recent years, the sci­en­tif­ic study of inter­ces­so­ry prayer has most often tak­en the form of dou­ble-blind exper­i­ments in a med­ical set­ting. Church con­gre­ga­tions or prayer groups are asked to pray for some hos­pi­tal patients. Oth­er patients, the con­trol group, are not prayed for. Nei­ther the patients nor their care­givers know who is prayed for and who is not. Only after med­ical out­comes are deter­mined are cor­re­la­tions sought.

Any such exper­i­ment is fraught with ambi­gu­i­ty. There is no way to con­trol who is prayed for, by whom, or how much. And who is to say that God — assum­ing he exists — hears all prayers equal­ly, or infal­li­bly choos­es to respond.

I have sur­veyed all the research done to date — at least all that I can find — and none has shown an unam­bigu­ous pos­i­tive response. For exam­ple, a much bal­ly­hooed study by Ran­dolph Byrd on car­diac patients at San Fran­cis­co Gen­er­al Hos­pi­tal did show small advan­tages in some aspects of treat­ment for prayed-for patients (less diuret­ics, few­er antibi­otics), but mor­tal­i­ty rates were the same as for the con­trol group.

A more recent study at Colum­bia Uni­ver­si­ty that seemed to show a mar­gin­al effi­ca­cy for prayer has now been taint­ed with a charge of fraud.

Sev­er­al oth­er stud­ies found no dif­fer­ence between prayed-for and unprayed-for patients.

Suf­fice it to say that for the time being no sci­en­tif­i­cal­ly respectable evi­dence has been adduced for the effi­ca­cy of prayer.

Still, that won’t stop peo­ple of faith from address­ing peti­tions to God, and mis­tak­ing coin­ci­dence for answer. One half of Indi­an par­ents who have said prayers for a son will believe their prayers were answered; one half will won­der what fault of their own caused God not to listen.

None of this has any bear­ing on the oth­er pur­pose of prayer: cel­e­bra­tion. Regard­less of one’s the­o­log­i­cal beliefs or lack of them, it is dif­fi­cult not to feel that the uni­verse is shot through with mys­tery — a pro­found inter­play of law and chaos, beau­ty and ter­ror that sci­ence can reveal in ever greater detail, but nev­er ful­ly understand.

I have seen no evi­dence for the effi­ca­cy of inter­ces­so­ry prayer, but I am as ready as the next per­son to hurl words of cel­e­bra­tion into the dark and silent spaces between the galaxies.

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