Normal science’ needs to study awareness

‘Normal science’ needs to study awareness

Photo by Christopher Burns on Unsplash

Originally published 30 May 2000

In 1905, Albert Ein­stein pub­lished a paper in which he pro­posed that all observers will mea­sure the same veloc­i­ty for light, regard­less of any motion of the observ­er or the source of light.

It’s as if a bul­let were to strike you with the same veloc­i­ty whether you were speed­ing toward the gun­man or stand­ing still.

This rad­i­cal idea was a kick in the teeth to con­ven­tion­al physics, but physi­cists gave it a look because it neat­ly explained a few trou­bling exper­i­men­tal obser­va­tions, and because Ein­stein was known to be a clever fellow.

The new the­o­ry was called rel­a­tiv­i­ty, and it made some wild and indeed almost unbe­liev­able asser­tions about the nature of mat­ter, ener­gy, space, and time.

For exam­ple, con­sid­er the famous “twin para­dox.” Accord­ing to Ein­stein’s the­o­ry, if a twin went off on a jour­ney in a space ship, trav­el­ing at a sig­nif­i­cant frac­tion of the speed of light, and returned, less time would have elapsed for the trav­el­er than for the stay-at-home twin. The trav­el­er would return and find her­self younger than the twin she left behind.

A bizarre pre­dic­tion. But, of course, the twin para­dox has now been test­ed many times, not with actu­al human twins, but with atom­ic “clocks” of one sort or anoth­er. The results pre­cise­ly con­firm Ein­stein’s intu­ition. Many oth­er tests of the the­o­ry have been equal­ly successful.

Rel­a­tiv­i­ty has become a pil­lar of con­tem­po­rary physics. What was once “unbe­liev­able” has become commonplace.

Now along comes astronomer Ken­neth Brech­er of Boston Uni­ver­si­ty to put the screws ever more tight­ly to rel­a­tiv­i­ty. He has devised a test of a cen­tral tenet of rel­a­tiv­i­ty — that the speed of light is inde­pen­dent of the veloc­i­ty of the source — that is accu­rate to 20 dec­i­mal places.

He does it by study­ing dis­tant gam­ma ray bursts, pow­er­ful explo­sions of radi­a­tion from the edge of the observ­able uni­verse. If the explo­sions fling par­ti­cles out in every direc­tion, then the par­ti­cles must be mov­ing at dif­fer­ent veloc­i­ties with respect to the Earth, and — if the veloc­i­ty of light depends on the source — the radi­a­tion the par­ti­cles emit would smear out dur­ing the long jour­ney our way. But the observed bursts are tight; light from all the par­ti­cles arrives at the same time. Ein­stein rules to one part in 100 quintillion.

Why both­er test­ing a the­o­ry to such pre­ci­sion when every­one already believes it to be true? Here’s the kick­er. Astronomer Bradley Schae­fer of Yale Uni­ver­si­ty says: “We push as hard as we can, hop­ing that some­thing breaks.”

On the face of it, this seems admirable. One of the rea­sons we have con­fi­dence in sci­en­tif­ic ideas is because sci­en­tists hold the feet of their the­o­ries to the fire of experience.

Fur­ther­more, what Brech­er is doing fits nice­ly into Thomas Kuh­n’s famous ideas about sci­ence, expressed in his 1962 book, The Struc­ture of Sci­en­tif­ic Revolutions.

Accord­ing to Kuhn, sci­en­tists gen­er­al­ly work with­in the con­fines of a “par­a­digm,” a com­mon­ly held set of assump­tions about how the world works. The ques­tions sci­en­tists pose, and the answers they get are shaped by the par­a­digm. This is Kuh­n’s stage of “nor­mal” science.

With­in nor­mal sci­ence, the few things that don’t fit are gen­er­al­ly ignored. Even­tu­al­ly, how­ev­er, dif­fi­cul­ties with­in a par­a­digm can become unsus­tain­able, and a rev­o­lu­tion occurs. A new par­a­digm is estab­lished, and work goes on.

It was a Kuhn­ian shift of par­a­digms took us from New­ton­ian (abso­lutist) physics to Ein­stein­ian (rel­a­tivis­tic) physics.

By this account, Brecher’s gam­ma-burst test of rel­a­tiv­i­ty is an exam­ple of nor­mal sci­ence: Play­ing the game of sci­ence with­in the con­fines of the Ein­stein­ian par­a­digm. Push­ing the the­o­ry to see if it breaks.

But not every­one would applaud Brecher’s pre­oc­cu­pa­tion with that 20th dec­i­mal place.

Many soci­ol­o­gists of sci­ence see the nor­mal­iza­tion of sci­ence with­in a par­a­digm as con­ser­v­a­tive and self-serv­ing. Alter­nate ver­sions of the “truth” are dele­git­imized, and estab­lished sci­ence, with its con­sumerist-mil­i­tary pre­oc­cu­pa­tions, becomes the only game in town.

Young sci­en­tists are accul­tur­at­ed with­in a par­a­digm, say these crit­ics of sci­ence, and spend the rest of their careers tweak­ing the­o­ries. Dis­sent is frowned upon. The real prob­lems of soci­ety are ignored in the pur­suit of that extra dec­i­mal place.

I hap­pen to dis­agree with the crit­ics. Sci­ence may be the only knowl­edge-build­ing game in town, but so far no one has pro­posed a bet­ter one. And, yes, sci­ence has often allied itself with the so-called mil­i­tary-indus­tri­al com­plex, and made some egre­gious blun­ders on behalf of prej­u­dice, but I think his­to­ry will show that, in the long haul, sci­ence has advanced the cause of human free­dom and equality.

At the same time, sci­en­tists might con­cern them­selves more ful­ly with how research with­in an estab­lished par­a­digm might best serve soci­ety. Those 20 dec­i­mal places begin to look a tad self-indul­gent in the face of such man­i­fest prob­lems as the AIDS epi­dem­ic in Africa or grow­ing inequal­i­ties of rich and poor.

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