In the beginning, there were fingers and toes

In the beginning, there were fingers and toes

Reproduction of handprints in Chauvet Cave, Vallon-Pont-d'Arc, France • Photo by Claude Valette (CC BY-SA 4.0)

Originally published 6 February 1995

Itsy bit­sy spi­der went up the water spout, down came the rain and washed the spi­der out…

This lit­tle pig­gie went to mar­ket, this lit­tle pig­gie stayed home, this lit­tle piggie…

Fin­gers and toes.

Yeah, I know. It’s our brain that defines our human­i­ty — that gray stuff locked out of sight in the strong­box of the skull. But it’s with our fin­gers and toes that we begin our lives. Tug­ging. Suck­ing. Wriggling.

Mak­ing rhymes.

In fact, it may have been our fin­gers and toes that made our brains what they are. Stroking. Groom­ing. Ges­tur­ing. Point­ing. Hold­ing tools. Hurl­ing weapons. All activ­i­ties pro­vok­ing big­ger, more ver­sa­tile brains.

Before we were Homo sapi­ens we were Homo dig­i­tatis. Before we made looms and pot­ter’s wheels, we made cat’s cra­dles. Before we invent­ed geom­e­try and alge­bra and cal­cu­lus, we count­ed on our toes. Before we made harp­si­chords and flutes and tam­bourines, we put blades of grass between our fin­gers and blew.

Our hands and feet reach out to the world. They are emis­saries to real­i­ty; a stubbed toe is the surest way of escap­ing the prison of intro­spec­tion. OK, our brains define our human­i­ty, but it’s our fin­gers and toes that make us artists and ath­letes and dancers and carpenters.

Two recent news sto­ries about fin­gers and toes:

The first con­cerns the famous Lae­toli footprints.

In 1977, anthro­pol­o­gist Mary Leakey and her co-work­ers dis­cov­ered a dou­ble track of human-like foot­prints in 3.5 mil­lion-year-old vol­canic ash at Lae­toli in Africa. The prints are beau­ti­ful­ly pre­served. The lengths of stride indi­cate heights of about 4 feet and 4 feet 8 inch­es, pos­si­bly a female and a male.

The form of the feet is the same as our own: a raised arch, pro­nounced ball, round­ed heel, and for­ward-point­ing big toe nec­es­sary for walk­ing erect. We know very lit­tle about the crea­tures who made the prints, and noth­ing at all of the dim thoughts that passed through their minds. But the prints speak vol­umes — more than do the few frag­ments of bone unearthed from those dis­tant times. They speak of life, move­ment, direc­tion, purpose.

The foot­prints were mea­sured and pho­tographed by Leakey’s team. Casts were made in plas­ter and latex. Then this impor­tant his­tor­i­cal site was re-buried under sev­er­al feet of dirt and stone.

Now it seems the prints are threat­ened by the roots of aca­cia trees. A con­ser­va­tion effort is under way, includ­ing killing the trees and sur­gi­cal­ly extract­ing roots that have pen­e­trat­ed the foot­prints. Some experts believe the entire 75-foot-long track­way should be lift­ed from the earth and placed in a museum.

The sec­ond sto­ry will be famil­iar to most read­ers. A trea­sure trove of pre­his­toric art has been dis­cov­ered in a cav­ern near the town of Val­lon-Pont-d’Arc in south­ern France. The cave con­tains mul­ti­ple images of hors­es, bison, bears and rhi­nos, in red, ocher and black pig­ments. Also includ­ed are first-ever images of a pan­ther and an owl. These exquis­ite draw­ings appear to date from around 20,000 years ago. They open a new win­dow on the mind and cul­ture of our Cro-Magnon ancestors.

The ani­mal images are accom­pa­nied by sten­ciled hands. Lots of hands.

Some anthro­pol­o­gists say the hands are a mys­tery, but I think not. Show me a kid who has not traced her hand with chalk or cray­on. Show me a Hol­ly­wood star who has not eager­ly pressed his palms into wet cement out­side Grau­man’s Chi­nese Theater.

The ani­mal draw­ings at Val­lon-Pont-d’Arc are sim­i­lar to those at oth­er caves in south­ern France and Spain. There is noth­ing about them that sug­gests per­son­al styles. The images of hors­es, bison, rhi­nos, and bears prob­a­bly had some­thing to do with reli­gion or the mag­ic of the hunt. Col­lec­tive things. Con­gre­ga­tion­al things.

But the sten­ciled hands. The hands sug­gest warm flesh pressed against cold stone. Impulse. Spon­tane­ity. Indi­vid­u­al­ism. The hands are not abstract works of mind; they are pro­jec­tions of the body. Like foot­prints in ash, they are sig­na­tures of Homo dig­i­tatis.

Already, efforts are under way to pre­serve the ani­mal draw­ings and sten­ciled hands from dete­ri­o­ra­tion. The cave is closed to the pub­lic, and it may remain so. Until the cli­mate inside has been sta­bi­lized, access is lim­it­ed even for scientists.

Fin­gers and toes. Com­put­ers may one day equal human intel­li­gence in ratio­nal thought, but the light that turns on in a child’s mind with “Itsy bit­sy spi­der” or “This lit­tle pig­gie” is vis­cer­al­ly human in a way that pro­grammed thought will nev­er be — mind in tac­tile con­tact with the world.

That’s why the Lae­toli foot­prints and the Val­lon-Pont-d’Arc sten­ciled hands deserve our ded­i­cat­ed efforts of con­ser­va­tion. Like the fin­ger and toe rhymes of infants, they are pre­cious tokens of our becom­ing human.

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