Imperfect, yes, but the best we have

Imperfect, yes, but the best we have

Statue honoring Charles Darwin at the Natural History Museum, London • Photo by Hulki Okan Tabak on Unsplash

Originally published 22 April 1996

In a child’s pow­er to mas­ter the mul­ti­pli­ca­tion tables there is more sanc­ti­ty than in all your shout­ed amens and holy holies and hosannas.”

Remem­ber that line from Stan­ley Kramer’s 1960 film Inher­it the Wind, which re-cre­at­ed the famous Ten­nessee “Mon­key Tri­al?” It is spo­ken in impas­sioned court­room debate by Spencer Tra­cy, play­ing Hen­ry Drum­mond, the film’s fic­tion­al stand-in for real-life defense attor­ney Clarence Darrow.

An idea is a greater mon­u­ment than a cathe­dral,” con­tin­ues Tra­cy, with fierce con­vic­tion. “And the advance of man’s knowl­edge is a greater mir­a­cle than all the sticks turned to snakes or the part­ing of the waters.”

In the spring of 1925, the Ten­nessee state leg­is­la­ture passed a law for­bid­ding the teach­ing in pub­lic schools of “any the­o­ry which denies the sto­ry of the Divine cre­ation of man as taught in the Bible” or “that man is descend­ed from a low­er form of animals.”

John Scopes, a young teacher of biol­o­gy in the Day­ton high school, defied the law by teach­ing Dar­win­ian evo­lu­tion, and was brought to tri­al. The pros­e­cu­tion was assist­ed by William Jen­nings Bryan, emi­nent lawyer-politi­cian and three-time can­di­date for pres­i­dent. Scopes was defend­ed by Clarence Dar­row, the coun­try’s best-known crim­i­nal attorney.

In an unusu­al move, Byran took the stand as an expert wit­ness on the Bible. In his cross-exam­i­na­tion, Dar­row revealed Bryan’s com­plete lack of sci­en­tif­ic knowl­edge. The tri­al roused nation­wide ridicule. Nev­er­the­less, Scopes was found guilty and fined $100. Bryan died five days lat­er. In 1927, the state appel­late court over­turned the verdict.

Now, in 1996, Ten­nessee leg­is­la­tors have again debat­ed a law that would make it a crim­i­nal offense to teach evo­lu­tion as “fact.” For­tu­nate­ly, the bill was defeat­ed in the state senate.

The pro­posed ban on teach­ing evo­lu­tion as “fact” par­al­lels attempts by the Chris­t­ian right to have schools teach the bib­li­cal ver­sion of cre­ation as “sci­ence.”

There are some fun­da­men­tal mis­ap­pre­hen­sions at work here.

First, there is the sup­posed oppo­si­tion of “fact” and “the­o­ry.” Sci­en­tists speak of any group of relat­ed asser­tions about the world as a “the­o­ry.” Some the­o­ries are firm­ly held, such as the atom­ic the­o­ry of mat­ter, so firm­ly held that atoms are spo­ken of as facts. Oth­er the­o­ries are high­ly spec­u­la­tive, such as the the­o­ry that quasars are black holes form­ing at the cen­ters of galax­ies in the ear­ly uni­verse. Astronomers would be cau­tious call­ing galac­tic black holes “facts.”

There is much about evo­lu­tion that sci­en­tists would call 99.9 per­cent fact, such as the idea that life devel­oped on this plan­et over hun­dreds of mil­lions of years from sim­ple beginnings.

There is much about evo­lu­tion that remains spec­u­la­tive, includ­ing the pace of change and the suf­fi­cien­cy of nat­ur­al selec­tion as the dri­ving force. These top­ics are hot­ly debat­ed by evo­lu­tion­ary biologists.

The idea that life was cre­at­ed essen­tial­ly as it is today with­in the last 10,000 years has zero stand­ing as sci­en­tif­ic fact. I know of no research any­where in the peer-reviewed sci­en­tif­ic lit­er­a­ture that sup­ports such a theory.

Of course, cre­ation­ists claim that evo­lu­tion­ary sci­ence is ruled by dog­ma, and that dis­sent­ing claims are not afford­ed a hear­ing. Noth­ing could be fur­ther from the truth. If there were any sol­id, repro­ducible evi­dence sup­port­ing a young Earth, sci­en­tists would be falling over each oth­er to pub­lish it. Being on top of a rev­o­lu­tion­ary and suc­cess­ful idea is the way sci­en­tif­ic careers are made.

Every sci­en­tist I know is as hap­py to have some­thing proved wrong as proved right. Either out­come advances us toward the truth. Ein­stein once said that the most impor­tant tool of the sci­en­tist is the wastebasket.

Sci­ence is a dynam­ic social activ­i­ty, made up of mil­lions of men and women of all reli­gious faiths, races, nation­al­i­ties, and polit­i­cal per­sua­sions. It is high­ly orga­nized in asso­ci­a­tions and uni­ver­si­ty depart­ments, with a huge body of peer-reviewed lit­er­a­ture, meet­ings, and con­fer­ences. The point of this elab­o­rate sys­tem is to ensure that all ideas are giv­en a fair and rig­or­ous hear­ing, with­out ref­er­ence to the polit­i­cal or reli­gious beliefs of the sci­en­tists involved.

It is pre­pos­ter­ous to sug­gest, as do cre­ation­ists, that this vast and diverse assem­blage of sci­en­tists, many of them devout­ly reli­gious, is guid­ed by blind com­mit­ment to Dar­win­ian dogma.

The evo­lu­tion of life over hun­dreds of mil­lions of years has vir­tu­al­ly 100 per­cent sup­port of the orga­nized sci­en­tif­ic com­mu­ni­ty. Bib­li­cal cre­ation­ism has essen­tial­ly zero sup­port. To sug­gest that cre­ation­ism should get equal billing in our pub­lic schools is not only uncon­sti­tu­tion­al, it is sim­ply sil­ly. One might as well give equal billing to those who believe the Earth is flat.

By the same token, not to teach the broad out­line of evo­lu­tion as “fact” is to miss the whole point of sci­ence. Evo­lu­tion is as firm­ly but­tressed by evi­dence as the “fact” that there was a fel­low named George Wash­ing­ton who was the first pres­i­dent of the Unit­ed States.

Sci­ence as a way of know­ing is admit­ted­ly imper­fect, but it rep­re­sents the best of human curios­i­ty and cre­ativ­i­ty — what some would call our divine spark. As Spencer Tra­cy said to his cre­ation­ist oppo­nent, “Why do you deny the one fac­ul­ty of man that rais­es him above the oth­er beasts?”

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