Gladdening smiles, mournful tears

Gladdening smiles, mournful tears

"Christ in the Storm on the Sea of Galilee" by Ludolf Backhuysen (1695)

Originally published 16 January 2005

The stained glass win­dow above the altar of St. Andrew’s Angli­can Church on the island of Exu­ma shows Christ still­ing the waters of the Sea of Galilee. How­ev­er, the waters in the win­dow do not seem par­tic­u­lar­ly threat­en­ing, nor do the apos­tles seem anx­ious. Their craft does not appear to be in any dan­ger. On the con­trary, there is some­thing pleas­ant­ly serene about this depic­tion of the bib­li­cal cri­sis. After all, this is the Bahamas, and beyond the church win­dows a turquoise sea basks in sunshine.

It is the first Sun­day of Jan­u­ary. I take a seat in a back pew. I am an out­sider, vague­ly uncom­fort­able although the atmos­phere is wel­com­ing. The sex­ton, a hand­some Bahami­an in a tai­lored trop­i­cal suit, hands me copies of the hym­nal and Book of Com­mon Prayer. The woman in the pew in front of me turns and offers a radi­ant smile. I nod and grin. The Rev­erend Father announces the open­ing hymn num­ber from the porch of the church and the con­gre­ga­tion raise their voic­es in song: The year is gone beyond recall, With all its hopes and fears, With all its bright and glad­den­ing smiles, With all its mourn­ful tears.

It has been 45 years since I count­ed myself a reg­u­lar church­go­er. If I edit­ed the Creed down to those parts to which I can give hon­est assent it would be brief: I believe in God, cre­ator of heav­en and earth, and in Jesus Christ, who was born of Mary, suf­fered under Pon­tius Pilate, was cru­ci­fied, died and was buried. Not much there: some vague pan­the­ism, a few his­tor­i­cal facts. No per­son­al God, no mir­a­cles, no res­ur­rec­tion, no life ever­last­ing. Scant rea­son to be sit­ting in the back pew of a church still dec­o­rat­ed with Christ­mas lights, poin­set­tias and rib­bons in cel­e­bra­tion of the birth of the Redeemer, Son of God, Sec­ond Per­son of the Blessed Trin­i­ty, who died for our sins and rose from the dead. My wife expressed some doubt when I told her I was going off to Mass; my pres­ence at St. Andrews is a fraud, she implied, and per­haps condescending.

But I don’t see it that way. I’m on the island for three or four months each win­ter. By all appear­ances, reli­gion is the most impor­tant part of island life, cer­tain­ly the most joy­ful part. I want to share that joy. I want to see if there is any­thing in the islanders’ enthu­si­as­tic faith that has rel­e­vance in a world described by sci­ence. I am a sci­ence writer, a sci­ence teacher. All of my instincts are to be skep­ti­cal of state­ments of faith; I am a crea­ture of par­tic­u­lars, of empir­i­cal facts.

But I think of myself as a reli­gious per­son, attuned to mys­tery, inclined towards rev­er­ence. Every plant, every ani­mal, every rock of the island seems charged to incan­des­cence by a force that deserves my awe and praise. This morn­ing Venus, Mer­cury, Mars, and Jupiter were arrayed in a trop­i­cal predawn sky; the beau­ty was pal­pa­ble, rev­e­la­to­ry. I felt a pow­er­ful need to cel­e­brate in com­mu­nion with my neigh­bors. And so on this Sun­day morn­ing I put on my long pants and came to St. Andrews.

The litur­gy is famil­iar. I was raised a Roman Catholic, served Mass as a boy. I spent most of my adult life as a pro­fes­sor at a Roman Catholic insti­tu­tion of high­er learn­ing. But since my ear­ly twen­ties I have been a sci­en­tif­ic skep­tic, a sec­u­lar human­ist, agnos­tic, athe­ist — what­ev­er. Much of reli­gion seems mir­a­cle-mon­ger­ing, wish­ful think­ing. Not a shred of evi­dence for the exis­tence of a per­son­al God or for the immor­tal­i­ty of the soul stands up to sci­en­tif­ic scruti­ny, and I am a per­son for whom sci­en­tif­ic scruti­ny is the finest instru­ment yet devised for dis­cov­er­ing truth. But there is no box under “Reli­gious Affil­i­a­tion” to tick if you are skep­ti­cal of super­nat­u­ral­ism but hooked on mystery.

So I put my skep­ti­cism aside and lis­ten to the spir­it of the words of the litur­gy with­out get­ting hung up on the seman­tics. There is some­thing won­der­ful­ly cel­e­bra­to­ry about reli­gious ser­vices on the island, a exhil­a­rat­ing down-to-earth­ness, unlike the cowed and somber litur­gies of my youth. I cel­e­brate with my Bahami­an neigh­bors, sing praise, offer thanks­giv­ing. Warm breezes waft through win­dows thrown open to the world. The turquoise sea glis­tens. If, as more and more the­olo­gians sug­gest, the cre­ation is the pri­ma­ry rev­e­la­tion, then we have ample rea­son to raise our voic­es in joy­ful noise.

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