Elementary particles — is that all there is to us?

Elementary particles — is that all there is to us?

Photo by wilsan u on Unsplash

Originally published 15 February 1993

Dar­ling, you and I know the rea­son why
The sum­mer sky is blue,
And we know why birds in the trees
Sing melodies too.”

Song­writer Mered­ith Will­son, who wrote these lyrics, thought he knew why the sky is blue and birds sing. Nobel-prizewin­ning physi­cist Steven Wein­berg thinks he knows too.

The sky is blue because air mol­e­cules scat­ter short-wave­length blue light more effec­tive­ly than oth­er col­ors of the spec­trum. The singing of birds is explained by mol­e­c­u­lar DNA. At a deep­er lev­el, all of this mol­e­c­u­lar stuff can be reduced to quan­tum physics. Behind quan­tum physics are a few pri­mal laws we have just begun to glimpse.

In fact, says Wein­berg, every­thing will ulti­mate­ly be explained by a “final the­o­ry” of stun­ning sim­plic­i­ty. It will be a math­e­mat­i­cal the­o­ry, relat­ed to present-day the­o­ries of ele­men­tary par­ti­cle physics. It will be the glit­ter­ing point where all lines of expla­na­tion converge.

This is the theme of Wein­berg’s new book, Dreams of a Final The­o­ry. It is a won­der­ful book. It is a provoca­tive book. In the recent spate of books by Nobel-lau­re­ate physi­cists, it is the best.

Wein­berg’s phi­los­o­phy is called reduc­tion­ism. He is not the first, nor will he be the last, to embrace it. Biol­o­gy is chem­istry, says Wein­berg, chem­istry is physics, physics is ele­men­tary par­ti­cle physics, and ele­men­tary par­ti­cle physics is the bot­tom of the ladder.

He writes: “Reduc­tion­ism is not a guide­line for research pro­grams, but an atti­tude toward nature itself. It is noth­ing more or less than the per­cep­tion that sci­en­tif­ic prin­ci­ples are the way they are because of deep­er sci­en­tif­ic prin­ci­ples (and, in some cas­es, his­tor­i­cal acci­dents) and that all these prin­ci­ples can be traced to one sim­ple set of con­nect­ed laws.”

Wein­berg’s brand of reduc­tion­ism has a nasty, inhu­man odor about it. The idea that we are just a bunch of ele­men­tary par­ti­cles bounc­ing about in the void is chill­ing and imper­son­al. If there is a mean­ing to the world, we would like it to be some­thing more than what­ev­er it is that ele­men­tary par­ti­cle physi­cists do.

Some­thing more akin to blue sum­mer skies and bird songs and you and I.

Even Wein­berg waf­fles, as well he should. He calls his chap­ter on all of this “Two Cheers for Reduc­tion­ism.” He admits “his­tor­i­cal acci­dents” into his def­i­n­i­tion. He allows that the present pre-emi­nence of ele­men­tary par­ti­cle physics may be temporary.

But at heart he’s a true believ­er. The reduc­tion­ist world view may be chill­ing and imper­son­al, but he insists it must be accept­ed, not because we like it, but because that’s the way the world works. He believes ele­men­tary par­ti­cle physi­cists have every right to claim their dis­ci­pline is more fun­da­men­tal than oth­er branch­es of sci­ence, because it is. Period.

And he makes a com­pelling case. But when all is said and done, I sus­pect that Mered­ith Will­son knew as much as Wein­berg does about why the sky is blue and why birds sing.

Reduc­tion­ism is not sci­ence. It’s not even phi­los­o­phy. It’s reli­gion, pure and sim­ple, a mat­ter of faith. And the per­son who believes that love, music, blue skies, and the melodies of birds can­not, even in prin­ci­ple, be reduced to ele­men­tary par­ti­cle physics has as much or as lit­tle basis for belief as the reductionist.

I would turn Wein­berg’s def­i­n­i­tion on its ear. Reduc­tion­ism has been a suc­cess­ful guide­line for research pro­grams, but as an atti­tude toward nature it’s a flop.

Sure, we have learned a lot about the world by break­ing things down into their parts, but who knows what we might learn with more holis­tic approach­es. Reduc­tion­ism has worked well so far is because that’s the only kind of sci­ence we have been able to han­dle math­e­mat­i­cal­ly. With the advent of high-speed super­com­put­ers, holis­tic ways of explain­ing things might emerge which are equal­ly suc­cess­ful. I’m not talk­ing about New Age “holism” but sol­id sci­ence. Cer­tain the­o­ries called cel­lu­lar automa­ta and chaos pro­vide sketchy out­lines of the future.

By the end of the next cen­tu­ry we might look back on reduc­tion­ist the­o­ries of physics as hope­less­ly out-of-date.

And if we do, we shall cer­tain­ly remark upon the hubris of 20th cen­tu­ry physi­cists who thought a final the­o­ry was with­in our grasp.

A lit­tle hubris is not a bad thing for a sci­en­tist. Any­one who would attempt to explain the uni­verse must pos­sess some mea­sure of arro­gance. The impor­tant thing is to not let hubris get out of con­trol. Here’s my sci­en­tif­ic heresy, which like Wein­berg’s is a mat­ter of faith: No the­o­ry con­ceived by the human mind will ever be final. The uni­verse is vast, mar­velous, and deep beyond our wildest imag­in­ing — its hori­zons will for­ev­er recede before our advance. All dreams of final­i­ty are futile. Period.

You and I have only the vaguest idea why the sum­mer sky is blue, and we have only the vaguest idea why birds in the trees sing melodies too. But I’ll con­cede this: Thanks to reduc­tion­ist the­o­ries of sci­ence, we know a hel­lu­va lot more about these things than we used to.

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