Dinosaurs and creationists

Dinosaurs and creationists

Dinosaur tracks in Dinosaur Valley State Park, Texas • Photo by Fredlyfish4 ((CC BY-SA 3.0)

Originally published 17 November 1986

Down on the Paluxy Riv­er in Texas, there are fos­sil foot­prints of human beings in the stra­tum of sed­i­men­ta­ry rock that bears the tracks of dinosaurs. Or so claim the adher­ents of some fun­da­men­tal­ist reli­gious groups. The Paluxy tracks and sim­i­lar mark­ings at oth­er sites in the Amer­i­can West, have become one of the cen­ter­pieces of the fun­da­men­tal­ist anti-evo­lu­tion cru­sade. For a decade, the pur­port­ed “man tracks” in Texas have been tout­ed by cre­ation­ists as proof, once and for all, of the fal­si­ty of evolution.

The Paluxy Riv­er sed­i­men­ta­ry stra­ta date from the Cre­ta­ceous Peri­od of geo­log­ic his­to­ry, 120 mil­lion years ago. Cre­ation­ists claim the rocks are only thou­sands of years old, and, they say, the Paluxy Riv­er tracks show that humans and dinosaurs coex­ist­ed, most like­ly In the time pre­ced­ing the flood of Noah.

Of course, there are no human foot­prints in the Cre­ta­ceous rocks of Texas, or an any oth­er rocks that date from the time of the dinosaurs. The pur­port­ed man tracks have been exam­ined by geol­o­gists. Some are not tracks at all, but only ero­sion fea­tures that are typ­i­cal of riv­er beds. Oth­er, poor­ly defined “human” foot­prints are sim­i­lar to dinosaur tracks in size, pace and step angles. So dev­as­tat­ing has been the sci­en­tif­ic cri­tique that in recent months some cre­ation­ists have begun to hedge their bets regard­ing a human ori­gin for The Paluxy Riv­er tracks.

None of this would he worth talk­ing about If it were not for the fact that sci­ence is under a grow­ing attack by peo­ple who take things like the Paluxy Riv­er “man tracks” seri­ous­ly. In Louisiana the state leg­is­la­ture has man­dat­ed that cre­ation sci­ence be taught in schools along with evo­lu­tion. The law has been judged uncon­sti­tu­tion­al by low­er fed­er­al courts and is now before the US Supreme Court.

A way of knowing

In spite of set­backs in the courts, fun­da­men­tal­ists main­tain pres­sure on school boards, state leg­is­la­tures, and text­book pub­lish­ers to include cre­ation sci­ence in school cur­ric­u­la or, fail­ing that, to end the teach­ing of evolution.

At issue is not free­dom of reli­gion. Peo­ple have the right to believe what they want about how and when the world was made. At issue is whether there is such a thing as cre­ation sci­ence that should be taught in our pub­lic schools.

Sci­ence is not a col­lec­tion of truths about the world. If I say that “the Earth is 4.5 bil­lion years old,” or that “humans evolved from low­er orders of life,” I have made a sci­en­tif­ic state­ment, but such a state­ment is not itself sci­ence. Sci­ence is not what we know; sci­ence is a way of knowing.

Obser­va­tion is an impor­tant cri­te­ria for the valid­i­ty of sci­en­tif­ic truth, but it is not the only cri­te­ri­on. Dif­fer­ent peo­ple can inter­pret the same obser­va­tions dif­fer­ent­ly. The Paluxy Riv­er tracks are a case in point. An equal­ly impor­tant cri­te­ri­on for truth in sci­ence is con­sis­ten­cy. What we hold to be true in one area of sci­ence must not con­tra­dict what is held to be true in anoth­er area.

Sci­ence is not a smor­gas­bord of truths from which we can pick and choose. A bet­ter image for sci­ence is a spi­der’s web. Con­fi­dence in any one strand of the web is main­tained by the ten­sion and resilien­cy of the entire web. If one strand of the web is bro­ken, a cer­tain relax­ation of ten­sion is felt through­out the web.

Our belief in the evo­lu­tion of life through geo­log­ic time is based on what we have learned in many oth­er areas of sci­ence. Our con­fi­dence is assured by the suc­cess of the entire ensem­ble of sci­en­tif­ic truths. Sci­en­tif­ic truths are ten­ta­tive and par­tial, and sub­ject to con­tin­u­al revi­sion and refine­ment, but as we tin­ker with truth in sci­ence we always keep our ear attuned to the tim­bre of the web.

Science and nonscience

Fun­da­men­tal­ists use film, video, elec­tron­ics, com­put­ers, and com­mu­ni­ca­tion satel­lites to spread the anti-evo­lu­tion mes­sage. Iron­i­cal­ly, these tech­nolo­gies are based on the same ensem­ble of phys­i­cal prin­ci­ples that lead us to believe that life evolved over eons of geo­log­ic time. You can’t tear down one part of the web of sci­ence unless you are will­ing and able to rebuild a struc­ture of under­stand­ing that works as well or bet­ter than the one you have dis­as­sem­bled. This is what the cre­ation­ists are unable to do. And this is why there is no such thing as cre­ation science.

There is more at risk in the anti-evo­lu­tion cru­sade than a par­tic­u­lar view of the ori­gin of the world. At risk is the abil­i­ty of the next gen­er­a­tion of Amer­i­cans to dis­tin­guish sci­ence from non­science. Sci­ence is con­fi­dence in the human mind to dis­cov­er some mea­sure of truth about the world. Sci­ence is humil­i­ty in the face of nature’s com­plex­i­ty. And above all, sci­ence is a respect for con­sis­ten­cy as a hall­mark of truth.

In at least one thing the cre­ation­ists are right. If humans walked with dinosaurs, then evo­lu­tion is false. And by the same test, much of what we know about geol­o­gy, astron­o­my, physics, chem­istry, biol­o­gy, and med­i­cine can be thrown out too.

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