Can a body meet a body coming through the wire?

Can a body meet a body coming through the wire?

Photo by Pavel Herceg on Unsplash

Originally published 23 May 1999

There is a now-famous New York­er car­toon by Peter Stein­er that has come to define the age of elec­tron­ic com­mu­ni­ca­tion. It shows two dogs sit­ting in front of a com­put­er. One pooch says to the oth­er: “On the Inter­net, nobody knows you’re a dog.

As we move into the decade, cen­tu­ry, and mil­len­ni­um of Y2K+, what will become of face to face, or, in the lan­guage of cyber­s­peak, F2F? Does it mat­ter that no one knows you’re a dog?

All those places con­trived by humankind for social com­merce — the ago­ra, the bazaar, the cafe, the gallery, the con­cert hall, the the­ater, the class­room, the dou­ble bed — have been cyber­ized. We work from home or from air­planes at 30,000 feet. We buy books, cars, air­plane tick­ets, online. We troll for dates in chat rooms, court by e‑mail, con­sum­mate rela­tion­ships with cell-phone sex. The cor­ner news­stand has been replaced by a fiber-optic thread that pumps into our mon­i­tors more news than we can ever hope to assim­i­late. It’s hard to think of any human need that can­not be met dig­i­tal­ly. A shoeshine? Walk­ing the dog? A coro­nary bypass?

Is the cyber rev­o­lu­tion the sal­va­tion of humankind, as some digerati pro­claim? Or is it the end of every­thing good that pro­ceeds from face-to-face flesh and blood, as cyber Lud­dites insist? The bat­tle lines are drawn between the pun­dits, the fray engaged. And all, of course, to no avail. There can be no turn­ing back. We will be swept down the infor­ma­tion high­way into a world not yet ful­ly imag­ined, whether we wish it or not.

We have faced these unset­tling forces before. A hun­dred years ago, it was the tele­phone, which Sci­en­tif­ic Amer­i­can mag­a­zine then saw as “noth­ing less than a new orga­ni­za­tion of soci­ety — a state of things in which every indi­vid­ual, how­ev­er seclud­ed, will have at call every oth­er indi­vid­ual in the com­mu­ni­ty, to the sav­ing of no end of social and busi­ness com­pli­ca­tions, of need­less goings to and fro.”

Anoth­er pun­dit of the time pro­claimed an “epoch of neigh­bor­ship with­out propinquity.”

But in spite of procla­ma­tions to the con­trary, the tele­phone did not mean the end of F2F, and nei­ther will wire­less cell phones or the World Wide Web. “Only the most hope­less­ly nerd­ed-out techno­geeks could be per­suad­ed to trade the joys of direct human inter­ac­tion for soli­tary play with their lap­tops in dark­ened rooms,” says MIT media guru William Mitchell, and, of course, he is absolute­ly right. For most of us, the cyber age sim­ply means more con­trol over when and where we go face to face.

The advan­tage of Web-based com­mu­ni­ca­tion is propin­quity with­out neigh­bor­ship. That is to say, for the first time, we are able as a species to estab­lish social alliances that are not lim­it­ed to our phys­i­cal neigh­bor­hoods, which have gen­er­al­ly been seg­re­gat­ed by caste, class, eth­nic, racial, or reli­gious iden­ti­ty, or socioe­co­nom­ic cir­cum­stances. On the Inter­net, no one knows if you are a prince or a pau­per, black or white, Serb or Alban­ian, Protes­tant or Catholic. Folks fall into rela­tion­ships based on a broad­er spec­trum of affini­ties, which may include any of the above.

This uni­ver­sal shar­ing of cul­tur­al expe­ri­ence means that many ver­nac­u­lars will be lost as liv­ing cul­tur­al tra­di­tions, but by estab­lish­ing vir­tu­al rela­tion­ships around the globe, we may be less like­ly to expend our ener­gy killing one anoth­er over real or per­ceived dif­fer­ences. There will be haves and have-nots on the World Wide Web, defined by avail­able band­width — how many bits per sec­ond spew onto your screen — but there won’t be a Balka­ns, a North­ern Ire­land, a West Bank.

The anthro­pol­o­gist Mar­garet Mead once said that civ­i­liza­tion is the ever-widen­ing cir­cle of those whom we do not kill. The World Wide Web is the widest cir­cle of all, and a mar­gin­al loss of F2F is a small price to pay for recog­ni­tion that we are all one folk in cyberspace.

Long before the Inter­net, the Jesuit sci­en­tist and the­olo­gian Teil­hard de Chardin imag­ined that the nat­ur­al evo­lu­tion of the bios­phere would lead to some­thing he called the Noos­phere, a dis­em­bod­ied intel­li­gence that wraps the plan­et. Today, the Noos­phere is explod­ing all about us, except we call it the Internet.

Like a force of nature, the dig­i­tal age can­not be denied or stopped,” writes Nicholas Negro­ponte, anoth­er MIT media guru. “It has four very pow­er­ful qual­i­ties that will result in its ulti­mate tri­umph,” he says. It is “decen­tral­iz­ing, glob­al­iz­ing, har­mo­niz­ing, and empowering.”

For bet­ter or worse — and I think for bet­ter — the Age of F2F is wind­ing down. Pro­to­plasm will be less and less impor­tant in glob­al cul­ture. On the local scale, we’ll still go eye-to-eye, hold hands, mush lips, make babies in dou­ble beds; but a new, glob­al elec­tron­ic organ­ism is in the mak­ing, of which our indi­vid­ual minds will be like cells in a body.

The Inter­net stitch­es thoughts togeth­er at the speed of light, in a web too com­plex for any­one — or any clique — to con­trol, crack­ling with cre­ative ener­gy, sweep­ing up pell-mell toward Teil­hard’s vague­ly visu­al­ized Noos­phere, now seen as an infi­nite plan­e­tary over­lay of bod­i­less bits.

My 86-year-old moth­er just came online. She brought six kids into the world, and they soon dis­persed all over the coun­try, leav­ing her alone in the old home­town. She’s too frail to make it to the snail-mail box more than once or twice a week. The phone is hope­less­ly one-dimen­sion­al. But now she can point and click her way into fam­i­ly pho­to­graph albums, read this essay on-screen, get e‑mails from dig­i­tal­ly lit­er­ate grand­kids who would nev­er lick a stamp. It may not be F2F, but under the cir­cum­stances, it has its own empow­er­ing intimacy.

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