A recently found 9,000-year-old flute still plays haunting melodies

A recently found 9,000-year-old flute still plays haunting melodies

A bone flute from Jiahu • Image by Cangminzho (CC BY-SA 4.0)

Originally published 1 November 1999

My com­put­er has just been play­ing a 9,000-year-old sev­en-holed flute, the old­est playable musi­cal instru­ment ever discovered.

Well, not play­ing the actu­al flute. The flute was played by a musi­cian in Chi­na, where it was found by arche­ol­o­gists. A sound file of the tune was made avail­able on the inter­net by Nature mag­a­zine, which broke the sto­ry of the flute’s dis­cov­ery. My com­put­er syn­the­sized the music from dig­i­tal data.

A haunt­ing sequence of sounds reach­ing across nine millennia.

The flute is one of six, fash­ioned from the wing bones of red-crowned cranes, unearthed at the ear­ly Neolith­ic site of Jiahu in Chi­na’s Huang Riv­er Val­ley. It is per­fect­ly intact (the oth­ers have cracks or breaks). The notes we hear are those heard by stone-age peo­ple long ago.

Of course, no one knows what sort of music might have been played on these flutes. The inter­net record­ing is of a folk song called Xiao Bai Cai, “The Chi­nese small cab­bage.” The melody is sweet and melan­choly. Close your eyes and it is easy to imag­ine a group of Neolith­ic peo­ple sit­ting near the embers of a dying hearth­fire, under a sky strewn with stars — Ori­on then stood low­er on the south­ern hori­zon and Vega was near­er to the pole than Polaris — dream­i­ly lis­ten­ing to the plain­tive fin­ger­ing of the flautist.

It was a time when hunter-gath­er­ers were set­tling down in fixed com­mu­ni­ties, domes­ti­cat­ing plants and ani­mals, bak­ing pots, weav­ing cloth, invent­ing new forms of social com­merce. Red-crowned cranes snared in a marsh pro­vid­ed resources for the com­mu­ni­ty: food, bone, and feath­ers. The wing bones went to the flute mak­er, who shaped them with exquis­ite care, drilled the holes for fin­ger­ing the notes, test­ed the tones. One of the six flutes dis­cov­ered at Jiahu — the per­fect­ly pre­served spec­i­men — was a bit off key. The flute mak­er drilled a small sup­ple­men­tary hole to make the correction.

The intact flute is the old­est playable musi­cal instru­ment so far dis­cov­ered, but it cer­tain­ly does not rep­re­sent the inven­tion of instru­men­tal music. Frag­ments of ear­li­er flutes have been found even at Nean­derthal sites. Music, it would seem, is one of the ear­li­est arts, per­haps the old­est. Humans may have whis­tled and hummed before they spoke.

Dar­win won­dered if music had its ori­gin in the imi­ta­tion of ani­mal sounds. The songs of birds, espe­cial­ly, might have inspired human imi­ta­tion. The man who went to the marsh to snare the red-crowned crane may have dal­lied in the tall grass and mar­veled at the song and dance of these majes­tic birds. The music evoked from the wing bones of cranes might have had a totemic con­nec­tion with the bird.

The red-crowned crane is a big bird, five feet tall with an eight-foot wingspan. It is by all accounts a gor­geous crea­ture: white body with black neck and wing feath­ers, black legs, green bill, and scar­let crown. It is best known for its elab­o­rate dance, head bob­bing, deep bows, stretch­es, back­wards arch­es, and the toss­ing into the air of sticks, feath­ers and stones by which it finds a mate and cel­e­brates life­long monog­a­mous bonds. No won­der the red-crowned crane is an ori­en­tal sym­bol for hap­pi­ness, love, and long life.

Did humans learn to make music by lis­ten­ing to the dawn calls of paired cranes pro­claim­ing their ter­ri­to­ry, answered by a cho­rus of calls from oth­er pairs echo­ing over the marsh? Did they learn to dance by watch­ing the cranes per­form their state­ly rit­u­als in the marsh? No one knows, but the idea has a seduc­tive attrac­tive­ness. It is pleas­ant to think of the flutes from Jiahu pro­vid­ing their plain­tive notes for a human dance in imi­ta­tion of the birds.

In the long years since the Neolith­ic, flutes have flour­ished. In the hands of a Jean-Pierre Ram­pal, for instance, play­ing a flute con­cer­to of Vival­di, this sim­ple instru­ment gives expres­sion to the high­est yearn­ings of the human spir­it. The red-crowned crane, unfor­tu­nate­ly, has fared less well. As humans mas­tered tech­nol­o­gy and spread their num­bers wide, the red-crowned cranes were reduced to ever-small­er colonies. The birds once pop­u­lat­ed large areas of Asia. Today their num­ber world­wide is less than 2,000, and their con­tin­ued exis­tence as a species is threatened.

I lis­ten again to the “Chi­nese small cab­bage” played on the 9,000-year-old Jiahu flute. What I hear is the “Dance of the Red-Crowned Crane.” Eyes closed, I imag­ine a morn­ing marsh 9000 years ago in the Huang Riv­er Val­ley of cen­tral Chi­na, the great green-beaked birds stretch­ing, bow­ing, and arch­ing their heads back­wards, fan­ning the misty air with their cape-like wings, a pure exu­ber­ant cel­e­bra­tion of life and fideli­ty and ani­mal spirit.

The sweet, melan­choly notes call us back to a time of inno­cence and won­der, at the very dawn of set­tled liv­ing, when humans still felt a con­nec­tion to the nat­ur­al rhythms and move­ments of nature. Inspired by the music, I shut down my com­put­er and go for a walk in the clos­est thing we have in our neigh­bor­hood to a Neolith­ic marsh.

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