Whatever are grandmothers for?

Whatever are grandmothers for?

Photo by Ekaterina Shakharova on Unsplash

Originally published 22 June 1998

Let me ‘fess up: I’m hap­pi­ly mar­ried to a grandmother.

The grand­moth­er of my grandchildren.

I men­tion this fact because I want to raise a rather indel­i­cate ques­tion: Why do grand­moth­ers exist?

No kid­ding, the ques­tion has sci­en­tif­ic mer­it. And the answer isn’t easy to find.

One thing is sure: Our biol­o­gy is the prod­uct of mil­lions of years of evo­lu­tion. When it comes to explain­ing how our bod­ies work, adap­tion of organ­isms by nat­ur­al selec­tion is more or less the only game in town.

So the ques­tion is: What is the adap­tive val­ue of grandmotherhood?

Which is anoth­er way of ask­ing why there is such a gap between the age of menopause and the age of senes­cence in women.

Menopause is the per­ma­nent ces­sa­tion of ovu­la­tion, and it affects most women some­time in the fifth decade of life. Senes­cence is the decline of bod­i­ly vig­or that pre­cedes death, which gen­er­al­ly occurs decades later.

Why does menopause occur so ear­ly in a wom­an’s lifes­pan? Or alter­na­tive­ly, why does senes­cence occur so late? From a strict­ly Dar­win­ian view, it would seem that a woman should live after menopause only long enough to insure the sur­vival of her own off­spring, say 10 or 12 years, then get out of the way to make more resources avail­able to the next generation.

But in fact, women typ­i­cal­ly live with rel­a­tive vig­or well beyond their child-bear­ing years, long enough to see their off­spring bear chil­dren. Long enough to be grand­moth­ers — or even great- grandmothers.

Grand­pas are easy to explain; they can poten­tial­ly prop­a­gate their genes until they fall out of their rock­ing chairs. It’s those fit- as-a-fid­dle but infer­tile grand­mas who are the evo­lu­tion­ary riddle.

And human grand­moth­ers are appar­ent­ly unique.

In the April 1 [1998] issue of the jour­nal Nature, Craig Pack­er, Marc Tatar, and Antho­ny Collins report­ed data on menopause and mor­tal­i­ty in free-liv­ing pop­u­la­tions of baboons and lions. They found that in both groups, females lived just long enough after the ces­sa­tion of ovu­la­tion to ensure the sur­vival of their own off­spring. Grand­moth­ers that were lucky enough to live to a ripe old age helped feed and pro­tect their grand­chil­dren, but their pres­ence had no mea­sur­able impact on their daugh­ters’ suc­cess in bear­ing off­spring, or on the sur­vival of those offspring.

Among baboons and lions, then, grand­moth­er­hood is rare, an appar­ent­ly use­less fluke.

So why are human grand­mas different?

In ear­ly 1997, Uni­ver­si­ty of Utah anthro­pol­o­gist Kris­ten Hawkes and col­leagues pre­sent­ed the results of a study of 300 Hadza hunter-gath­er­ers who live in the hill coun­try of north­ern Tan­za­nia in East Africa. The Hadza peo­ple move nomad­i­cal­ly from sea­son to sea­son and live almost entire­ly off the land. The men hunt game and col­lect hon­ey; the women dig tubers and col­lect berries and oth­er fruit.

It turned out that fit, hard­work­ing Hadza grand­moth­ers make a sig­nif­i­cant con­tri­bu­tion to the food sup­ply of the group. In fact, tubers dug up by grand­moth­ers are a more reli­able food source than the men’s hunting.

Hadza grand­moth­ers help nour­ish chil­dren whose moth­ers are nurs­ing younger sib­lings. This allows the Hadza moth­ers to have babies clos­er togeth­er than most oth­er pri­mate species.

Accord­ing to the Utah researchers, human females live for a long time beyond menopause to ensure that their grand­chil­dren eat and their daugh­ters have more babies. Grand­moth­ers are favored by evo­lu­tion because they help ensure suc­cess for the fam­i­ly gene pool.

This idea that nat­ur­al selec­tion might favor a group rather than indi­vid­u­als is con­tro­ver­sial in biol­o­gy. So too is the idea that human evo­lu­tion should be dra­mat­i­cal­ly dif­fer­ent from that of our close mam­malian and pri­mate relations.

So a mys­tery remains. Is the gap between menopause and senes­cence an adap­tion of nat­ur­al selec­tion, per­haps because it favors the group? Or do women in human pop­u­la­tions sim­ply sur­vive longer than female baboons and lions because they are bet­ter able to avoid preda­tors and oth­er pre­ma­ture caus­es of death?

Kris­ten Hawkes empha­sizes the dif­fer­ence between humans and oth­er ani­mals. She believes human grand­moth­ers have a post-menopausal role to play in the evo­lu­tion of our species — they are doing, she says, “a very spe­cial kind of thing” — but exact­ly how selec­tion favors grand­moth­er­hood remains vague.

Mean­while, as a human grand­pa mar­ried to a human grand­ma, all of this evo­lu­tion­ary spec­u­la­tion seems rather beside the point. My spouse and I are not the sort of grand­par­ents who would be favored by nat­ur­al selec­tion any­way — the sort who exist to sus­tain the grand­chil­dren and per­haps give the col­lec­tive gene pool a boost.

We look upon our post-repro­duc­tive years as a time for fun. Occa­sion­al babysit­ting is ok, but gen­er­al­ly we intend to enjoy the mys­te­ri­ous gap between child-bear­ing and kick­ing the buck­et. That puts us at odds with Dar­win, but, after all, isn’t that what being human is all about?

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