Gifts from a place called Arabia Felix

Gifts from a place called Arabia Felix

Photo by Inbal Malca on Unsplash

Originally published 21 December 1987

The gospel tells us that they came from the east, fol­low­ing a star. But if, as tra­di­tion insists, they arrived on camels, and if upon open­ing their trea­sures they offered him gifts of gold, frank­in­cense and myrrh, then my guess is that they came from the south, from beyond the track­less wastes of the Emp­ty Quar­ter, from the place called Ara­bia Felix.

The clues are the frank­in­cense and myrrh. Gold might have come from almost any­where in the ancient world, but frank­in­cense and myrrh came from one place and one place only. Both are gum resins exud­ed by trees that grow only along the coasts of the Gulf of Aden at the foot of the Red Sea, in what is today Yemen and Somalia.

Frank­in­cense trees, of the genus Boswellia, have stiff, low branch­es and red flow­ers. Myrrh trees, genus Com­mipho­ra, have a low, spread­ing canopy of foliage that is rem­i­nis­cent of cedar. Both trees weep resins through cracks in the bark, or the resins can be arti­fi­cial­ly har­vest­ed by mak­ing holes in the bark, as syrup is tapped from maples and tur­pen­tine from pines. The resins are exud­ed as a flu­id and hard­en upon expo­sure to the air, typ­i­cal­ly into tear-shaped lumps.

Dur­ing the first mil­len­ni­um B.C., a civ­i­liza­tion—Ara­bia Felix, or “hap­py Ara­bia” — grew up at the south­ern end of the Ara­bi­an Penin­su­la, based almost entire­ly upon the pro­duc­tion and trade of these rare aro­mat­ic resins. Arche­ol­o­gist Gus Van Beek, who has con­tributed much to our knowl­edge of Ara­bia Felix, believes the rise of that civ­i­liza­tion coin­cid­ed with the first effec­tive domes­ti­ca­tion of the camel, and its use as a mode of trans­port in arid envi­ron­ments. On the backs of these “ships of the desert,” and in ships on the Red Sea, frank­in­cense and myrrh made their way to the mar­kets of the north.

Frankincense used on funeral pyres

Frank­in­cense was used as incense in reli­gious rit­u­als. It is fre­quent­ly men­tioned in the books of the Old Tes­ta­ment as part of Jew­ish rites. It was cus­tom­ary through­out the Roman Empire to include frank­in­cense on funer­al pyres, osten­si­bly as an offer­ing to the gods, but almost cer­tain­ly to ame­lio­rate the odor of burn­ing bod­ies. It is said that Nero added to the funer­al pyre of his wife Pop­paea a quan­ti­ty of frank­in­cense equal to the entire year­ly out­put of Ara­bia Felix.

Myrrh was used in incense, per­fumes, and cos­met­ics. The Egypt­ian queen Hat­shep­sut anoint­ed her legs with the sweet-smelling resin. Myrrh was impor­tant enough to the Greeks to war­rant a myth as to how the myrrh tree came to be: Myrrha, the girl who loved her father in a most undaugh­ter­ly way, fled into exile in the lands of south­ern Ara­bia, where strick­en by guilt and grief she was trans­formed by the gods into a tree that weeps aro­mat­ic tears. The myth may have added a whiff of scan­dal to the use of myrrh as a cos­met­ic and perfume.

By the time of Christ’s birth, demand for frank­in­cense and myrrh out­stripped the sup­ply, and the price soared. The Roman writer Pliny the Elder tells us that in Alexan­dria, in Egypt, where frank­in­cense was processed for mar­ket, work­men were required to strip for inspec­tion before they left the fac­to­ry, so valu­able were even tiny amounts of the commodity.

When Chris­tian­i­ty was pro­claimed the state reli­gion of the Roman Empire by Con­stan­tine in A.D. 323, bur­ial of the dead replaced cre­ma­tion. The demand for frank­in­cense was sharply cur­tailed and the bot­tom fell out of the mar­ket. The rich king­doms of Ara­bia Felix revert­ed to sand.

Gold was no surprise

And what of gold, the third gift of the Magi? It has been said that the his­to­ry of gold is the his­to­ry of the world, and no less a his­to­ri­an than Will Durant has told us that civ­i­liza­tions and gold have waxed and waned togeth­er. It is no sur­prise that the Magi includ­ed gold among their gifts.

Of the mate­ri­als of the Earth­’s crust, none is more high­ly val­ued. Gold is pleas­ing to look at and to touch. It is strong and endur­ing, resis­tant to oxi­da­tion and cor­ro­sion. Gold is won­der­ful­ly ver­sa­tile in the hands of crafts­men, and eas­i­ly worked into thin sheets or fine threads. Coinage and orna­ments of gold have a sat­is­fy­ing heft in the hand.

And it is rare! In all of human his­to­ry, per­haps no more than 100,000 tons of gold have been won from the Earth, a slow­ly accu­mu­lat­ing trea­sure that has passed from civ­i­liza­tion to civ­i­liza­tion. The Egyp­tians devel­oped the min­ing and refin­ing of gold to a high art. The Egypt­ian lit­toral of the Red Sea was one of the rich­est sources of gold in the ancient world. The pyra­mids were built at least part­ly to pro­tect the gold­en orna­ments which the pharaohs took to the grave.

By the time of the birth of Christ, Roman armies had wrest­ed con­trol of vir­tu­al­ly every known source of gold in the ancient world, from the sands of Egypt to Britain and Spain. Some of that Roman gold sure­ly accu­mu­lat­ed in the trea­suries of Ara­bia Felix, in trade for the pre­cious resins.

Gold, frank­in­cense, and myrrh — the first Christ­mas presents. Lux­u­ry items, the rich­est glean­ings of nature in the ancient world, and per­haps some­what out of place in the unpre­ten­tious sur­round­ings of the sta­ble at Beth­le­hem — as gifts for the Child whose own gift to us was the sim­ple mes­sage “Peace on Earth.”

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